Blog
By Alexander Nixon, MA
The new works at the Center for Cuban Studies/The Cuban Art Space by Mabel Poblet and Ernesto Rancaño illustrate to date the most refined and distilled use of personal visual lexicons by these acclaimed Cuban artists.
Only 25, Mabel Poblet's work demonstrates an artist’s use of her own body in her art without necessarily making herself the subject. Her body serves as a mirror of sorts into which our own truths, expectations, and frustrations are reflected.
This accomplishment is derived from a rich Cuban tradition that started with photographer Marta Maria Perez and Ana Mendietta in the 80s. In the 90s when Tania Bruguera conducted an installation art workshop in Cuba, Mabel Poblet participated in the workshop for more than a year.
In Poblet's new mixed media works, a shiny layer of acetate squares raised in relief by thousands of tiny nails works in concert with a background of posterized photographic self-portraits on silkscreen produces an effervescent, translucent, and otherworldly quality.
The result reflects Poblet’s early influences while appearing undeniably modern and vivacious. Some New Yorkers see connections to works by Andy Warhol and Chuck Close.
In contrast to Poblet’s outspoken, in-your-face work, Rancaño’s works are quieter, more subdued. His works may evoke otherworldly feelings by limiting his palette, his subject matter, and by juxtaposing unexpected metallic elements like fish hooks.
The most obvious traces of Cuban origination in works by Rancaño and Poblet's can be found in the way they limit their color pallet to bright red and/or black and white. But in addition, Poblet’s concern with her origins occurs in an early series entitled "Lugar de Origen." Rancaño, on the other hand, has said that all of his work addresses Cuba, in one way or another—but more as hints than in direct revelations.
As mentioned above, both artists have a highly personal visual language system of signs and meanings that seem intentionally impossible to decipher. Mabel Poblet offers the following explantation:
"La mayoría de mis obras parten de experiencias auto-referenciales, por lo que en algunos casos corro el riesgo de no ser totalmente comprendido por el público promedio. Parto una visión íntima de mis propias experiencias personales. Sin embargo, pienso que como seres humanos que vivimos en una sociedad única, coincidimos en muchas vivencias, y aunque los protagonistas no seamos los mismos, las experiencias cotidianas resultan comunes.**"
The difficulty of deciphering Poblet’s work is also due to the fact that she intentionally tries to express visually that which cannot be expressed verbally. “‘In many instances”, she states that “we have in mind thoughts that we are not able to represent with writing but with an image we can express them. Particularly the series of photographs spring from the theatricality of postures and color. Where there is evidence of a tragedy of a thought process made static, related to human mis-communication."
Her new work deals with the sign language of emotions and abstracts ideas.
By transmitting these feelings, she provokes those same feelings within the viewer so as to suggest that everyone is a protagonist in the drama of our separate and collective emotions.
Though more subdued, Rancaño’s work also can be very aggressive. Ascension 2006 shows a white ladder with a thousand spiny protrusions that will slow, if not thwart altogether any inclination to ascend. Strangely, viewers are beckoned to climb. When we look at Abrazos Prohibidos, his series of female figures that are turned away from the viewer and transfigured with jarring elements, he seems to draw viewers in rather than to elicit the kind of repulsion suggested by the title.
**The majority of my work is born from self-referential experiences, and for which reason many run the risk of not being totally understood by the general public. I give life to an intimate vision of my own personal experiences. However, I think that as human beings that live in a unique society, we coincide in many co-existences, and though the protagonist may not be the same, the ever day experiences turn out to be common.
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Alexander Nixon is the Organizational Development Coordinator of the Center for Cuban Studies/The Cuban Art Space. He has a BA from Stanford University in Fine Arts and Latin American Studies and an MA from NYU in Latin American Studies. Check out his Blog here: http://thecimarron.blogspot.com/
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